Beer Kegs Birmingham, Al

Trapananda SOUTH OF THE OLDEST CHILEAN


By Bernardo Reyes (24 sep. 2010)

Thirty-three brothers Mapuche hunger strike, and prepare to face death. In the best cases, irreparable damage to their health.

"The older Chileans" in the words of José Saramago. "The Mapuche problem" in the words of the Chilean state.
That is, invaded and usurped the Mapuche became a "problem."

years ago I left my southern land, but the dreams you never will. Life is always a return.
My maternal grandmother, Rosa Rodriguez Marinao, for example, always wanted to return to his beloved polular, where he was torn by my aunts careerists, captivated by some breeze of prosperity that lasted a few years.

Approaching his death centenary, made signs of asphyxiation and resignation. She wept silently, and in response, mocking their grief, spoke screaming as they are often talking to the deaf, the fools, and the Indians.
Because it taught us that the Indians had to speak up, because they were deaf. Not that they were bilingual.

Her husband, Don Armando Herrera, my grandfather, was the prototype of the English settlers, and probably was, since the source of their lands correspond exactly to the late nineteenth century, when the Chilean government gave the settlers were a few acres, some tables, and a yoke of oxen to start making your life.

have found a "champurria" as my grandmother, was something I always thanked Don Armando, and so it proved. It was a wise woman, an excellent speaker, with a gift of leadership, respected by his community, which was consulted about the complications of life, either that they were family problems or sale of animals.

Years later he died, I spent car outside the field of my grandparents. And the "costs of the devil" had tamed the bulldozer and its new owners had transformed Peladero forests. The shadow of the hualles, where my father used to take a nap, the echoes of voices transmuted into mysterious sounds of the forest, where the drum exhaust hares, is confused with the stealthy exhaust pidenes under the skirts of foliage are part of the dream since I live and I return again and again.

Don Armando, who died ending the decade of the fifties of last century, and was not to defend my stupidity gallinaceous grandmother of the family, and ended by convincing her to be ` die in the city, and to pay the expenses of his illness, had to finish to the highest bidder these forests teeming with life.

Neruda when slept in the house of my parents, in their returns to the south, used to talk to my grandmother and another aunt, also centenary. Eye care is dwarfed, and the story flowed precise about the founding years of Temuco and the region: how was destroncada the parade of native trees and then plant trees foreign to how they swim, when girls The river Cautín, or Quepe, or Donguil. Of the times in which to defend their land had to catch bullets with your neighbors. Some cousins \u200b\u200bstill have bullets lodged in their bodies, quite contemporary, and a guy had to kill a pushy neighbor who came to threaten him and his family, crime paid with years in prison, despite being self-defense. Because

usury statutes have always been the same. Many settlers, never resign themselves to the eighty-odd hectares corresponding to his status as settlers, and soon began running of fences, usurers leases, purchase of land by fraud against the Mapuche had no writing. The estates of the Araucanía region, despite the insipid speeches of "Chilean" as it is called a pattern that cartoon sweetened good people from abusive acts that their descendants are bent on hide or deny.

Many Southerners come from a similar cultural mix. It is from this dichotomy, this mixture of not always take care, where we look and feel the pain and determination of the Mapuche brothers now almost can feel the immensity of the sea where all their water would be contained.

is difficult to determine from the range of stupidities now monopolize the media, which is the largest since the chilenidad stupidity can conceive.
But perhaps elevate the status of illegal strike hunger, is the most inhuman, the most cruel, the most arrogant.

remember when it premiered at the world the movie "Gandhi" and how the so-called non-violence was something that absolutely all advocated as an alternative and solution to the human and political conflicts in the world. There were lines at movie theaters, and even today, more than two decades later, is still seen as a lesson in ethics. However, thirty-three Mapuche, using his body to express its outrage at a system that has allowed the perpetuation of abuse, are virtually ignored. And directly, vilified by government spokesmen.

Much more coverage can have an accident of some whore television to which uproots its silicone breast, or some brat who manipulates it to make him talk idiotic, or is of long hours of debate the image of a mediocre player masturbating in front of the mirror or turn fag expounding on unnecessary details of the forms of penetration which has been exposed by their partners.

forms of denial of who we are, and hypocrisy disguised as a clumsy euphemism, has in Chile heroes that exceed the standard. A few months ago, the hunger strike by Cuban Guillermo Fariñas was on the verge of tears ambiguous politicians like Senator Ignacio Walker. Democrat Senator
wanted, be the spokesperson for Latin America of the aberrations of a system that was shameful to the brink of death to a Cuban dissident. But first thirty-three Mapuche hunger strike by a repressive law applied to them with aggravation of his punishment, just listening to him babble is inaudible, tasteless, stupid, cowardly.

our memory is quite strange. If you forget the hustle and political opportunists in Walker, more reason have we forgotten the Juan Agustín Figueroa Yávar, life president of the Fundación Pablo Neruda, and who was the first to apply the anti-terrorism law created by Pinochet.

Moreover, by unlikely as it seems, is remembered in areas near certain neoprogresistas simulations, as a promising and conspicuous character of the Coalition, whose wisdom and insight would serve to stimulate future political coalitions in the making.
The comments and conclusions, can take them out each one, with the amount of nausea you want. Or lack thereof, as applicable.

meantime I'll stick with this back to the sea, this sounds painful, this cry for freedom thousand times severed from peers, siblings Mapuche.

* Photo taken from the network, no author noted. Prompt to remove in case of infringing copyright.

Bilateral Parenchymal Cyst

"Meditation is not a result, it is a real condition, it is your nature. Must not be achieved, it must only be remembered. And 'there waiting for you, just look inside you and is available. You've always carried with you, always. Meditation is your intrinsic nature, it's you, is your essence, has nothing to do with your actions. You can not have it and you can not lose. It can not be owned, not a thing. It is you, is your essence. "Osho

every Monday night at 21:00

from September 27, 2010

in the halls of herbal holly, Corso Matteotti 6, Fano (PU)

*** FREE ENTRY ***

How Much Does A Porsche Cayman Cost A Month

Idan Barira is a former Israeli soldier from Tel Aviv Israel-Palestine

The story below appeared in public http://theforgivenessproject.org.uk/


Descend from the top of this hill settlement in the city of Jenin was like going from paradise to hell.

As a child I had a very clear idea of \u200b\u200bwhat was patriotism. I grew up with images of the glorious battles of 1967 and wanted to be like those great heroes who had entered Israel in the Old City of Jerusalem.

In 1999, the year after I was drafted, was sent to me for the first time to the occupied territories, north of Nablus. It 'was very quiet and we have not seen any military action. The second time, however, was very different. The second intifada broke out and we had just been sent in a busy area near Jenin. Our base was a solution almost deserted call Kadim, who had only eight families remain. Descending from this settlement on the hill in the city of Jenin, was like going down from heaven into hell.

E 'was a totally insane time. Armed with guns attacked the boys who had only stones through the greenhouses of tomatoes and eggplant. We have been trained to believe that every Palestinian was a threat. By the fifth week, when all the Palestinian greenhouses had been destroyed and when we walked around, we have built trenches where soldiers once grew tomatoes and eggplant.

In April 2000, we were taken and sent to Hebron solution to a very religious where men wore kippahs head. One of the flasks the Israeli operation was the garden of Kaleb. Kaleb was a settler grew up among the vineyards in the heart of a small Palestinian town. Arivvò through his garden at 6 am and left at sunset and ten of us had the task of monitoring at any time. It was during a night where I became very frightened and began to think about what we were doing was ridiculous and redundant. Ten people's lives were endangered for the sake of an idiot winemaker.

Once out of the army units have been transferred to a reservist in 2006 and have been called back to Jenin. Our base was a checkpoint on a very small hill, fenced with high concrete walls. We wanted to conduct night raids and ambushes with tear gas just for the heck of it. For some it was fun, but I felt it was a thing without purpose. Later I was sent to Qualquiliya to serve in a checkpoint agriculture. Every morning, avrevamo a meeting on a big porch overlooking Tel Aviv. My commander points around the country trying to make us believe that this was the land that we must defend. They needed to give us a purpose. We said we would face many threats during our time of duty, including shootings and knife attacks, but the threat that has created more fear in us was that of Machsom Watch - a group of Israeli women peace activists who stand in silence with checkpoints to protest against the Israeli occupation. My senior officer said, 'Are you a Palestinian threat is very easy because you can shoot them in the head, but unfortunately you can not shoot the Machsom Watch'.

As it happened, on that same day, the Machsom Watch came to my checkpoint and I got to talk to a beautiful woman with gray hair that reminded me of my grandmother. I did not accept everything you said to me, but I was proud that she was there.

few months later, I was traveling in Germany, when I met a Palestinian from Ramallah who was working as a waiter. His name was Ahmed and told me a terrible story of how he had been arrested by Israeli security forces and kept a secret for ten days. The detective had put in a casket half filled with water and left him there for six days. He said the first day did not touch it. The second day was poo and pee on himself and his legs began to freeze. On the third day, screaming and yelling, and the fourth day he was praying for his life, promising to tell them what they wanted to know. He was very angry with the Israelis and said that in another time and place would have killed me.

What finally made me realize that violence was not the solution he was seeing on television the images della Israeli Defence Force (IDF) sul bombardamento alla periferia di Gaza con proiettili di artiglieria di fosforo. Nella formazione che avevamo sempre detto che era contro il Convenzioni di Ginevra per l'uso del fosforo, Ma giorno dopo giorno ho visto che queste bombe venivano usate e quindi ho sentito il portavoce militare israeliano negarlo a sera. Sentivo il mio mondo morale in collasso. Ero cresciuto credendo che l'esercito non ha mai mentito. Questo fu l'inizio di un nuovo modo di pensare per me. Ho scritto una lettera a mio comandante e dissi loro che non era più disposto a prendere parte ad un combattimento nei territori occupati palestinesi.

Come un israeliano provo così vergogna che il nostro esercito dica bugie. Inoltre, sentendo la storia Ahmed I felt even more shame. If I had the opportunity to meet again Ahmed I would say 'I would fight the war for you, but I want you to convince others that revenge is not the way forward'. I do not seek forgiveness from those I 'I hurt because I know that I would get it. Nor do I feel I have the right to forgive myself and be free of guilt, or sense of shame I feel. Forgiveness has to be something more practical that both sides can benefit. If the tunnel revenge transform it into something constructive, then this is forgiveness. '

Orange Pack Mood Stabilizer

August 5, 2010

A group of young Andre wakes up early to do the last visit and prayer the Tomb.
While the boys are the last group meeting to recap and summarize the experiences made during the trip, I. and I took advantage to make us another around Jerusalem.
We go to the Church of the Nativity of Mary at the White Fathers.


then try to find an internet cafe to check the flight all the addresses mentioned by the Lonely are either closed or non-existent, but with a little 'luck we find one next door: the flight is confirmed, so we can start at a good pace with the usual airport bus at a time. Here is a great drawing of controls: the first before entering the enclosure airport. A policeman asks the driver documents and links (the referent Arabic Italian tourist agency) and then sends down F. for a brief but detailed questioning. Species on the places we visited. F. choose to mention Hebron, for which delivery will be for us to tell the truth .
The interrogation is reserved for large F. and S. (Which is leading the pack). Behind the rest of us we manage with a long wait for an hour and with the standard questions. The control of the suitcases they all quiet except of course me ... I do not know how they did X-rays to see inside my backpack that the book I had was a book describing the situation in Hebron ... fattostà that stop me, I open my backpack to get all of that, ask me where I bought it and why ... I say ... and holiday over ...
arrive at the gate: Israeli sandwich for lunch, babyfood cards and then climb on board. The flight
"Neos", lunch is served there is really remarkable: lasagna, salad, fresh candy Sacher. And to drink wine is served there almost at will. A company to report!
Arrived in Verona is the time to say goodbye: lucciconi with some of the kids, other parents overwhelmed by curious adventures.
We head to low-cost car to retrieve the car just as he broke out the storm (which of course we take full and arrive at the machine wet). In the street turn on the heater to 28 degrees. A big jump by the heat of Jerusalem. But fortunately that does not cause illness in the days following. Given the weather we decided to return to Trent for the normal road (the storm was so strong that I did not feel right, take the highway).

And this concludes our story of the journey.

-FINE-

Bowling Lanes North Houston 1960

Tamar (Combattants For Peace)

Notes of a meeting.

not hear of being an "average Israeli" in the national scene is indeed very radical. Rami is a friend of the Parents' Circle. She grew up in a small town in Galilee. It is not religious.
In Israel, Zionism and the military are a kind of religion. Try some excitement when he walks on the land of Israel, but different from the typical Zionist has no problem accepting that it is not its own. In the Zionist mentality, being a good soldier is a very ideal heard from childhood, and become part of an elite corps of the army is the dream of many young people. Even in the typical romantic dates are subject to talk about the department where he completed his military service. The celebration of Memorial Day in Israel is deeply felt and very warlike aspects of incitement to battle against the rest of the world is angry with Israel.
One of the main events organized by

" Combattants For Peace "

is a" memorial day "alternative, which both Israelis and Palestinians, and reflected on how we can resolve conflicts without fighting. It has already been organized in Tel Aviv for five years with great success.
Combattants for peace involves people who have fought, both in the Israeli army (IDF, Israeli Defense Forces) and as "terrorists" or "freedom fighters" (depending on your point of view). All are united by the idea that fighting does not serve the purpose of peace and security, in fact.
Initially, the two parties looked with great suspicion and there was great mutual nervousness. Then people realized that the situation was symmetrical and are relaxed. Also play non-violent actions against the occupation, the idea that justice is a prerequisite for peace. In particular against the "normalization" of the conflict and occupation. The political solution is the one caught a glimpse of the two states.
CfP has organized a theatrical performance that is presented in front of groups of soldiers, and where the soldiers are portrayed in a very uncanny. There are also the Palestinians who play the role of Israeli soldiers: it is a great way to get into someone else's shoes and understand why. Unfortunately, it is much easier to have visibility on the major international newspapers such as The Guardian and The New York Times that the Israeli national newspapers. Even si presentano solo quando succede qualcosa di violento in occasione di qualche evento.
La sua esperienza nell'esercito non è stata di combattente. Lavorava a Sderot come insegnante nelle scuole. Ha comunque ricevuto tutto il training alle armi ed è stata molto imbevuta di ideologia sionista. La conversione al pacifismo non è stata per lei improvvisa, ha iniziato ad interessarsi alla politica quando è venuta a Gerusalemme. Da studentessa universitaria ha visto il muro e come questo taglia i centri abitati a metà (c'è un caso in cui divide il giardino di una scuola a metà). La gente normale in Israele sa molto poco di quanto succede realmente nei territori e delle condizioni di vita dei palestinesi. Ad esempio pensano che i palestinesi enjoy full citizenship in Israel, while the citizens of Jerusalem may actually vote for the municipality but not by the parliament.
As an association, CfP organize trips in the territories to let people know the reality and, for example, to debunk the legends about the dangers of going in the territories. In the first instance, people find the opportunities offered by the colonies of interest: land and affordable homes, economic aid from the government, etc.. Although the settlers always pride themselves to be idealistic and disinterested and self-sacrifice for the national cause, often in fact have a large economic return with aid from the state: the current government is the right of Israel's history and supports strong colonies. The big difference between left and right in Israel is just about managing the occupied territories.
Army offers great opportunities for young people, eg pay his medical studies if he enlisted as a military doctor. Military service is essential to have a good job: Many jobs require explicitly that it has already done his military service, which automatically cuts off the Arabs. The reserved room are often regarded as "true friends" from Israel Average rating: for this reason, CFP seeks to offer the opportunity to build an alternative group of friends. Conscientious objectors who refuse the annual booster are seen much evil in society and risk even jail. In most cases refuse military service in its entirety, just refuse to serve in the occupied territories. The
fellow soldiers often do not consider the fact of evil in CfP military, especially because they have an ideological reason for peace. American Jews have recently changed their policy positions: by fervent nationalists, the idea that the current political state of Israel is committing suicide. This left shift has occurred in recent years.
Compulsory military service makes the Israeli society was very violent, vulgar and lacking in respect for diversity, even in the sense of simple racism. She has a cousin F16 military aircraft pilot who is often invoked and carried out several bombing missions in Lebanon and Gaza. Virtually no talk. After killing bambardandoli people without seeing them, his character has become much more cynical and explained.
In the short term, the solution of the conflict is two states (this is what we Tamar answer to our question, "What you see solution to the conflict?" ). For her, however, the idea of \u200b\u200ba Jewish state does not make sense: while he had after the Holocaust as a result of trauma, almost by way of compensation, an idea now would be racist to define citizenship on ethnic grounds. In the long term is therefore not a legitimate option, but in the short term a few generations it is impossible to stay together after a war so heartbreaking. The the Palestinians would not accept it possible to be in a state without full independence. The most difficult problem to resolve the remaining colonies.
Zionism is becoming more nationalist and fascist, and is by passing several laws in this direction. Especially the Russian Jews (there are currently around one million) are terribly frightened by the people in the Middle East, seen almost as diabolical. Their party has pushed for a number of fascist laws, such as the obligation of the oath of allegiance to the Jewish state, or the requirement not to talk about the war of '48 as the "catastrophe". The pillars of Zionism as a Jewish national state have become increasingly radical.
The Arab-Israelis often do not talk politics for fear of repercussions in their profession. Eg know a translator who refuses to work for CfP for fear of losing their jobs at the university, in fact happened is that someone was fired for his review. Others among the Israeli Arabs who instead are interested in politics are even more radical Palestinians and reject a two-state solution because it condemns them to remain a minority in Israel. In the Knesset, there are fewer than ten MPs Arab-Israelis: a majority and requiring the support of the Arabs is called "arab Majority" and is not considered a true majority.
is widely believed in Israel that it means to learn from the Holocaust that is to happen again to Jews, which is why we must be strong and know how to defend. A famous historian who worked as an adviser to the Ministry of Education was fired for arguing that we should explain why the Holocaust did not happen again to anyone (not just Jews).
Tamar's grandfather arrived in Israel from Kiev in the '20s, he was a member of the agency was ebraicam ophthalmologist and ardent Zionist. My grandmother was of Moldova. The mother was born in Israel. The father had family in Canada and came to Israel as a "hero" to defend the state.

How Comfy Are Ashley Couches

Israel-Palestine August 4, 2010

the beautiful morning we all motivated to go to a Jewish museum, but just below the western wall F. is hit by an attack dysentery and does not feel like continuing. Back then the hotel. We decide that the museum would be useless without him and go instead to the Temple Mount. Mille checks before we could enter (obviously come from the side from which non-Muslims). We stopped at the entrance to listen to M. we read the archaeological guide left us by F.. Fortunately it was written in very great that it was a historical and archaeological guide because one of the guards immediately came to recover suspecting that we were reading the Bible.
Let us then to wander around the plateau until around 10h





and then we head to Port Jaffa.
At the gate we part. With
I. go in search of the bus stop to take in the afternoon to go to Yad Vashem (Holocaust Museum). I also being hit by an attack dysenteric but try to resist. The tourist information office signs are quite brief but still managed to find the bus stop number 20.
then returns to the city.
We stopped to eat a sandwich near the souk. Meanwhile there's some of assaulting a coffee shop to experience the hookah.
On the way home I stopped by a lady of the street who spoke only Arabic, but the body language is universal and can explain to her that I want three prickly pear. This lady with her big, rough hands them to me pela bare hands without a shot being fired. In fact be quite useful to stop the diarrhea. Once we find the appointment
F. that seems to get better.
then take the bus.
The journey is long. We pass the nth
Calatrava bridge (this seem to want to demolish it as at odds with the surrounding environment).
arrive at the museum, there muniamo of earphones to listen to F. that makes us a guide with a microphone. We
joins a family of very funny roman de Rome (wife, husband and two children).
The museum is shaped like an ark inverted (upside down, symbolizing the Jewish people) that rests on nothing and ending with a huge terrace with views across the valley overlooking Jerusalem (Jewish people, looking ahead, get up and think about the future: this will be your land ...).

The museum is modern and very detailed. Addresses many issues including anti-Semitic Nazi propaganda, the rise of ghettos and life in the most famous among them through a reconstruction based also on individual histories, then deportation, "life" in the camps, training and general SS the mass graves, the files of the prisoners and even the children's section. It is certainly a museum rich and detailed, precise and touching
I go out (not just me) with a sense of sadness ... not only for what they see, but perhaps also because it sits at an Arab village destroyed in '48, or perhaps because in the end it is difficult to frame the Holocaust in a broader perspective and try to analyze the roots in a more general sense (seems to imply that the Holocaust was a unique event in history) ...
skip the contents of the book of visitors' comments.
Before leaving to the city I. makes two passes through the avenue of the Righteous (the one of the lamentable end of Schindler's list) and then head to the library of the museum. Find the book of poems, however, is that Katsnelson (Strano!) fuel. Browsing among the shelves are classical historians, but also more modern stuff and even controversial, such as "Maus", the "Wave" (the children's book which is inspired by the eponymous film), and even the "benign" (. ..).
shower and dinner in the hotel and then the night continues with a meeting with Tamar, a member of the " Combattants For Peace" which recounts the views of pacifists israelinai. Here
link to our notes of the encounter with Tamar.

Ned For Speed Monswanted Online

Operation Dove

Operation Dove is a body of non-violent peace founded by Don Benzi.
work in conflict areas just trying to stand up against injustice without taking a position on any of the warring parties, rather the work must involve both parties. They currently have projects open in Israel-Palestine in Kosovo, in Albania in Castel Volturno (on problems of the Mafia and Immigration), in Colombia . The work is done by volunteers, both for short term (1-3 months) and for long periods (1-3 years). Before leaving the field, volunteers are trained in Italy.
For At-Tuwani are from 2004 and the Dove works in partnership with a local base with non-violent ideas. Mainly working with children in the community.
The village is an agricultural-pastoral communities in the vicinity of the desert, essentially very peaceful. Dintori arise in the village 4 large Israeli settlements, inhabited by religious and ultra-nationalists, some of them even recognize the state of Israel today, but they aspire to a biblical Israel up to and beyond the Jordan (see the two blue lines in the flag state Israel, they in fact symbolize the sea on one side of the Jordan and other such natural boundaries of the state of Israel). Many dress according to religious dictates and kippah with pigtails and Saturday are all white. Curiously, however, Saturday is the very day of the attacks more frequent in the village, as they use the ritual of the rest as an excuse to hide behind. Usually attack the houses most vulnerable groups in the village of a few dozen people, well organized and often from different colonies. OC is available on the web video of attacks. As a link below:

masked Israeli settlers attack

And since At Tuwani is located in Area C (under Israeli military control and administration), to file a complaint occurre go to the Israeli police station in Kiryat Arba .
In January 2009, the doves have tried to go to Gaza, but were unable to obtain permission to enter. They turned in on Sderot, with the idea of \u200b\u200bsharing the sufferings of the population, however, and give voice to the voiceless. In general the relationship with money and more easier than with the settlers are often military or reservists with no interest in defending the ultra-nationalists in the colonies. In several cases they have indeed appreciated the work of non-partisan organization working on behalf of the rights of all.
The work of the doves is mainly to share the suffering and the daily life of villagers. Accompanying children (6 to 13 years) at school trying to make sure they pass towards the school proteggemdoli attack by the settlers. Following an attack by settlers who in 2005 caused injuries among the international volunteers, children have an Israeli military escort. OC volunteers monitor that everything goes according to the rules. Also accompanying the shepherds the flocks in the fields to their usual (often found near colonies or outposts) and are on the lookout to protect them from military patrol and / or who are called by the settlers. These operations are performed by OC in collaboration with the similar American organization CPT (Christian Peacemaker Teams).
In recent years there has been a "normalization" of Israeli occupation. Everything has become more institutionalized, such as border posts were organized in a stable manner. That has absolutely eliminated the abuse, for example, is it that a birthday party of a soldier has blocked for 40 minutes a checkpoint.
A serious incident of violence At Tuwani took place in 2003. A group of settlers attacked the shepherds. There is a close combat, a pastor of a settler steals a gun and kills him. The day after the police raid in the village and makes summary execution of the pastor in front of his family. The case is still open and Israeli lawyers are defending the cause of the pastor summarily killed in revenge.
The head of the village of At-Tuwani pushing strongly for a non-violent resistance, but not so easy to hold especially youth from committing acts of revenge against the injustices of the occupation. Several associations cooperate in this direction. The non-violent resistance is not to answer violence with violence but to seek firm to continue to live as before and, for example, repair any damage caused by the time the attacks. Were organized events, such as meetings with Israeli children in the village in order to combat the stereotypes that all Israelis are settlers and all Palestinians are terrorists. On one occasion he was made a human chain to protect the new electricity pylons. In these days, the water is coming for the first time in the village: it is a unique case that has been given permission to link up to the same network of colonies.
the early 2000s was founded a women's cooperative. The leaders came from one city to the village and found a situation of extreme machismo. Thanks to an association Israeli peace, undertook a craft of embroidery. The proceeds go to support the family economy and to enable girls to continue with their studies. For the women themselves is also an opportunity to meet each other independently of their husbands. Initially consisted of only 7 women (in fact, many husbands were not happy that their wives will be committed), now counts 32 members from five villages dives and sell products and groups of delegations step. Being in Zone C, precludes access to foreign trade, not Fairtrade network. Soon we will be planning a trip to the sea of \u200b\u200bwomen.